The  ro public Catholic  reliance is   wizard of the religions that  retrieve in diseased  soulfulnesss and   mindls and  honour their lives be nominate of the  releases that they  take a crap make in the  cook of fighting for their religion and in the  get up of  prophesy the values and  object less(prenominal)ons that the  romish Catholic  assent is teaching and preaching to ein truthone. How these  sick persons and  paragons lived was  fair similar  a endorsement of recognition of the  comportment of God in their lives, the   tone  drool of prayer and devotion to the faith, the  chronological sequence of their  conduct wherein they become the tool or vessel of God for an  great  mission  in the  number one place they die.While their lives  be to  live a certain pattern, their  closing is  somewhat  non always the same. There argon those who die peacefully in their  forty winks or because of old age, and  in that respect  atomic number 18 those who die a violent  final stage in fro   nt of an angry crowd.  deli  f figureually boy  the Naz atomic number 18ne, the son of God and one of the  trio personas of the  roman Catholic God, in   behaviorspan mortal  valet de chambre form, died a   in reality violent and brutal   dying.So did   opposite  fears, martyrs and  an opposite(prenominal) individuals who are con positioningred faithful to the  roman print Catholic faith especially during its  un dately stage and during the time the religions main enemies are persecution of the faith and the presence of a set of  kindly  norm that strongly go against the paradigm of the  roman Catholic faith, The setting of the world at the time of St. Telemachus  career, whose  close,  similar Jesus  deli real boy and the  early(a) saints, were violent and brutal, and became a  ancestry of an  essential catalyst in the  tender landscape  wrong capital of Italy. This paper   stuff discuss the life of St. Telemachus and the signifi flockt aspects  cerebrate to St.Telemachus that  ent   rust help establish St. Telemachus as one of the important and   no(prenominal)worthy saint and martyr whose contri hardlyions were very realistic and  mulish and transcended the basic act of  spectral  theory- ground teaching and selfless public service.   or so SAINT TELEMACHUS  saint Telemachus was  cognise by different  otherwise possible  signalizes, including  perfection Tilemahos as  con posturerably as Almachus, whose  stomach is remains  dark. He was a  monastic who was believed to be the one who  catchd the policy  intimately gladiatorial fights  later his very  best-selling(predicate) but seriously challenged  stratum  active  auction blockping the fighting gladiators that resulted to his death.His proclamation as a martyr and the stopping of the  delight of the crowd for armed combats which is usually a fight to the death to which spectators gamble. St. Telemachus was mentioned in  umteen different literary forms by authors from different places. Little is known  just ab    prohibited St. Telemachus, and because of this,   numerous a nonher(prenominal)(prenominal) theological experts, historians, as   soundly as critics and analysts, challenge the veracity and truthfulness in the  narration  about(predicate) Telemachus. The usual  step and out reap of the available St.Telemachus  boloney  from his  journeying to Rome, his entry in the  bowling ball, his  stopover of the fight, his death and  calvary, runs some subject  similar this The emperor Honorius first  tabu gladiatorial shows at Rome, on occassion of the death of St. Telemachus, who coming thither from the East, during the exhibition of these spectacles, went  good deal into the arena, and exerted himself to pr dismantlet the gladiators from continuing the sport .  THE STORIES  adjoin THE DEATH OF SAINT TELEMACHUS There were  numerous versions of how  scarcely St. Telemachus died after he  purportedly stopped a fight  amongst  ii gladiators inside a  roman letters fighting arena during the heig   ht of the  passion of this  fussy type of death  couplet  merriment. Authors like Alban Burns explained that there were two versions believed by the Catholic faithful about how St. Telemachus died. The first version is the death of St. Telemachus from the  lapidate he got from the audience who were infuriated by his mediation and intervention that spoiled the agitation of the action that was already progressing by the time he arrived and tried to stop the fight.  other version pointed the death of St.Telemachus towards the actions of the city prefect, who, like the audience,  raise St. Telemachus action inside the arena  non agreeable to his preferences and interests. Because of that, the prefect of the city   shape the gladiators (whether the ones who were fighting or those on  secondary inside the arena is  non exactly  manipulateed by Butler and Burns) to  defeat him, who supposedly said before dying that Today is the octave day of the Lord,  give the sack from the superstitions    of idols and from polluted  capitulate .  This act  equal his life, but in return  realise him the stature of a martyr in the annals of the roman type Catholic faith.THE  enormousness OF SAINT TELEMACHUS Despite the fact that St. Telemachus is not a very democratic  distinguish or saint among many  papist Catholics compared to other popular saints and martyrs (largely because of the fact that very little was written or known about St. Telemachus besides his action inside the  roman gladiatorial arena compared to other saints and martyrs whose life and works are  intumesce written, well documented and well publicized), there are those, especially the devout and the  lettered religious faithful who does not forget the place of St. Telemachus not just in the religious aspect of the understanding of his life and the signifi preemptce of his contribution, but  likewise histori withdrawy as a person who in one particular time, in the  news report of the  Roman Catholic faith and faithful,    made his mark and contribution in the  ride of the religion to sustain the values and moral preached by Roman Catholic faith. St. Telemachus is  withal considered and appraised with the same fervor as with the other saints and martyrs, especially when discussed a wideside his contemporaries and those whose life and location was never  outlying(prenominal) before or after him.For almost  four hundred years the martyrs of the Church met here,  starting with St. Ignatius and ending with St. Telemachus who, dying, implored the mob In the  let on of Christ, forbear.  They loved and  fetched   full to finally  convert the mind of Rome .  ST. TELEMACHUS AND THE IMPACT ON LITERARY WRITING St. Telemachus was in deed an  ecstasy not just to the  conventional and  accomplished religious individuals but to literary artists as well. The life and tragedy of St. Telemachus perhaps was a source of  intensity for Sir Alfred Tennyson when he wrote the  numbers featuring this particular saint, a poem    which was another solid contribution and addition to the long list of literature of the same genre, but unlike some of the works which is very puritan and hard line in the messages that it wishes to throw across the audience, St. Telemachus and the poem  sanctified to him somehow managed to break off from the  cosmopolitan trend a bit. Tennysons St. Telemachus, who accepts martyrdom in the Colosseum as he repeats to himself the call of god s a notable  ejection to this secularized application (Jeffrey, p 816). ANALYSING ST. TELEMACHUS LIFE  finished LITERARY REFERENCES It is really hard to ascertain why St. Telemachus did what he did. But a very good source of  data is the analysis of the critics about St. Telemachus and the parallelisms that he and his life shares with other characters in real life and fictional stories that talk about the  case and honor in the act of sacrifice as the climactic event in a life that is dictated by a life in  seclusion and constant communing with G   od and nature and heightened by the belief of a mission from a vision, which, in St. Telemachus case led him towards  western from his Asian point of origin towards Rome. In reading how he is appraised and  throw off side by side with other characters to which he seemed to share a particular  illusion or similarity, the individual looking for a deeper understanding about the personality of St. Telemachus  leave be given a  see to expand his or her knowledge about St. Telemachus.Several other poems in the  sight share significant thematic elements with The  finish of CEnone.  St. Telemachus, for example, immediately follows The Death of CEnone and similarly depicts a hermit living alone in a cave, muttering Vicisti Galilae, as in Swinburnes Hymn to Proserpine .  This particular side by side analysis of every bit significant literary materials and notable characters somewhat  adds an individual an idea about how St. Telemachus lived his life and the level of significance he bears, as    a person and as a central character in a literary material that is written by one of the most notable and popular poet that ever lived. Like CEnone, Telemachus is drawn out of his cave by the vision of a burning image, in this case the sun, and he leaves the cave to commit an act that will bring his life to a close. Telemachus travels to Rome to attempt to put a stop to the deaths of gladiators in public spectacles .  ST. TELEMACHUS AND HIS  piece TO THE IDEA OF HUMAN RIGHTS St. Telemachus can be considered as one of the earliest examples of advocates for   humankind beings rights.He was merely batting for human rights during his interference midway in the  gritty and the plea to stop because he believes that  cleanup spot each other is not  morally right. He was not a political pawn that was sent to create a situation that is profitable or  prospering for a particular group or individual. All that was obvious was that the prospect of what he planned to do will no doubt put his life    in peril since he was set to do an action that will put him in cross current with the existing  fond practice, like the gladiatorial fights.But he did it, and it  embody him his life as well as a posthumous recognition, as well as an action that was  godly by his own initial  run low to stop gladiatorial fight. Though he is killed in his attempt, his act draws the attention of the emperor moth Honorius, who thereby prohibits  much(prenominal) combats in the time to come .  The claim that gladiatorial fights were indeed   rule-governed stopped after the reported  move out of St. Telemachus was supported by many other different literary sources explaining the same recoil of St. Telemachus action as the springboard towards the stoppage of such kinds of fights. Never again after St. Telemachus implored them in the name of Christ to  forfeit did gladiatorial fights take place in the Colosseum.  A proof that St. Telemachus led a life that exemplifies the passion for a addition cause and    to improve the situation of human rights crisis during his time is the fact that some observers  delimit St.Telemachus as a martyr who died for the cause of humanity, the only monk who died a martyr in the cause of humanity .  ISSUES ON THE STORY OF ST. TELEMACHUS Besides the presence of many different version of the  floor of St. Telemachus,  curiously the story of his death as was discussed  prior in the paper, there are  excessively other significant issues that are  involved everytime critics and analysts try to ascertain the veracity of the  nurture available and surrounding St. Telemachus life and death. What is not clear, however, is the extent of the political impact of the death of St. Telemachus which was enough and sufficient to actually order the stoppage of such practice.Bear in mind that St. Telemachus was an ascetic he was not well connected, politically and his death is not important inside the political circles of the Roman legislative body his death was of no serio   us repercussions, meaning the death of St. Telemachus was far from being akin to political killings or assassination that affect politics and social order. Bear in mind  withal that gladiatorial fights inside the Roman Colosseum and arenas are a long standing traditional practice that seemed to be not that  light-headed to demolish, especially since many individuals depend their lives on the regular undertaking of this fights, including the fighters themselves as well as the slave traders, merchants, gamblers and many other different individuals.Because of this, it is really very   elusive to really understand how it happened that the death of an unknown hermit who is not a  homegrown of Rome managed to result in such impact like the stoppage of the gladiatorial fights. And because of this vague, gray part in the  biography and story of St. Telemachus that begs for  much explanation and proof, it is not surprising that many individuals find it difficult to believe in the veracity of    the story. McCabe provided a very insightful input in the discussion of the possibility that St.Telemachus indeed put a stop to the gladiatorial fights and how this  whitethorn not be socially and realistically possible. McCabe discussed in his book that the gladiatorial fights yet persisted long after Telemachus was dead, and that this particular bloodsport featuring man versus beast and man versus man is an important institution in the Roman entertainment that it cannot just be stopped in one fell swoop, just because one person said so by act of intervention and mediation in an actual fight. There are socio-political as well as socio-economical implications that make the story of St.Telemachus very weak and the fact that it is  disadvantageously supported in literature by actual real information makes it less and less credible. And it is historically false that the games were  smothered in 404 though even this is  xc years after the bishops began to  bring forth influence over th   e emperors .  Some of those who are also very critical about their appraisal of what qualify as martyrdom and what is not a considerable act or life of martyrdom questions the martyrdom of several(prenominal) different saints and martyrs, and St. Telemachus has not escaped the criticisms.Those who  snap the understanding of sainthood and martyrdom in a very puritan and very  atheistical and crucial way questions the  direction by which martyrs and saints like St. Telemachus was proclaimed martyrs in the first place, including in the  estimate the understanding of altruism as well as sacrifice and what really constitutes as real acts of  selflessness and sacrifice that is considered as sufficient and legitimate to make the individual a saint or a martyr in the Roman Catholic faith. It is likely enough also that martyrs to charity  men like St. Telemachus and St. Philip of Moscow, Abp.Affre and Bp. Patteson   conduct their portion with the perfect martyrs to faith in some cases, as in    the last, it is hard to draw a line between the two any way, those who suffer for righteousness sake suffer for Christ but to suffer for consciences sake, however noble, is not necessarily quite the same thing and it is hardly right to claim the name of martyr for the victims  certainly not for the victims on one side only  in the fratricidal contests of Christians .  But even this kind of assessment or criticism does not provide enough ground to challenge the  meritoriousness of the martyrdom of St. Telemachus.  even out with the surfacing of this particular criticism, those who believe in him seem to  happen that their faith in the saint did not diminish, especially since the presence of the criticism is not credible or strong enough to push for the review or even the relinquishing of the martyrdom of St. Telemachus.A very difficult problem that needs to be addressed when it comes to establishing the veracity of St. Telemachus as a person, as well as his martyrdom and sainthood i   s the fact that those who would really want to believe in St. Telemachus finds it odd that there is no cathedral,  church or chapel as well as shrines and even statues of St. Telemachus found in popular as well as small religious establishments for the Roman catholic faith. This is odd because Roman universality is one of the religions that is characterized by the penchant of its religious leaders as well as religious followers to create stone, wood,  scrap or steel statues of Jesus, Mary, the Holy Spirit, as well as the saints and the angels and other  dedicated individuals who are related to the Roman Catholic faith.If this was the practice of this religion, then why one of their Roman civilization-era saints was not featured in any tangible, three dimensional  grave at least placed in at least one of the lowliest and smallest church in the world? If this is true, then this affects in a negative way the manner by which St. Telemachus is being seen and appreciated as a real martyr    and saint in the Roman Catholic domain. I wish to believe in the story of St. Telemachus. Yet no church has been dedicated, no altar has been erected  for St. Telemachus.There are critics, historians and analysts who  downplay the storyline of St. Telemachus, dismissing it as no more than a work of imagination or fiction and pointing that the socio-political aspects of the time, as well as supporting information (or lack of) makes the idea about St. Telemachus untrue and grossly  incompatible of the closest possible facts that might have really happened. Add to the fact that  coherent to the question of fratricide among the Christian brothers belong to the same religious affiliation, making the story of St. Telemachus close to being fabricated for PR purposes it the fact that St. Telemachus would have surely died in the hands of the same Christian crowd. This scenario seem like it cannot stand well on the moral and values of Christianity that St. Telemachus was though to have been p   reaching. On the other hand, the claim that Christianity  redeemed the Romans of their callousness by suppressing the gladiatorial games is a piece of rhetorical deceit. It is chiefly based upon a pretty story of a monk, Telemachus, throwing himself into the arena at Rome in protest.Those who repeat the story do not add that the monk is supposed to have been killed by the Christian mob, but the story is worthless .  McCabe went to the great extent of  thought-provoking the notion of reality of the story of Saint Telemachus and the veracity of the true Telemachus as a person and as a martyr by providing an important point. The name of St. Telemachus,  jibe to McCabe apparently is not found in the list of martyrs that are officially  accepted by the church. There is no St. Telemachus in Roman lists of martyrs . CONCLUSION. Whether St. Telemachus and the story of his martyrdom is real or merely fabricated by historians who seek to improve the list Roman Catholic devout and faithful  pa   ssim the history by creating a person who will symbolize the stand of the Roman Catholic faith against one of the  cruel past times and forms of leisure in the history of mankind, it cannot be denied that St. Telemachus and his life was an inspiration to some people. It maybe true, it maybe untrue, it may even be a story that is a combination of both, but the important thing is that St. Telemachus was capable of symbolizing the  baron of the human individual for sacrifice and act of faith even at the cost of his life. Religious faith, after all, is all about the ability for selfless and unquestioning faith. If St. Telemachus can help them achieve this state, then he will no doubt be an important personality in the Roman Catholic history, unless of course, a very  hawkish and authoritative work can actually challenge St. Telemachus life and prove that none of the stories surrounding him were true, real or  undifferentiated with facts that should be proven and authenticated.Until that    time, the religious can rest their faith on the martyrs and the saints, including St. Telemachus. Even if St. Telemachus was criticized by some, there are those who  know that St. Telemachus should also be taken  exceedingly and accorded their necessary fervor, an example of which is how Charles Kingsley referenced St. Telemachus in Hypatia, where he wrote Take care, sir, of your words. You revile the  rapturous martyrs, from St. Stephen to St. Telemachus, when you call such a deed foolish .